A book of many names, the Book of Spirits is also known as Book of Shadows, grimoire, and a thousand other names personal to the practitioner.
A book of many names, the Book of Spirits is also known as Book of Shadows, grimoire, and a thousand other names personal to the practitioner.
Rekindling a Living Tradition
Our connection to the past is broken, but not forgotten—wars, church edifices atop older worship sites, and vanished stories left countless statues and sacred texts to dust. With Circle of the Divine, we honor what once was while charting a future filled with fresh ritual, wisdom, and community—preserved both online and offline for the benefit of the Gods, Pagans, and all who seek a genuine path forward.
We structure knowledge and practice into four concentric Circles, each offering its own depth:
Open Circle: Public events and basic teachings—moonlit gratitude gatherings, beginner grounding meditations—welcome all seekers.
Shared Circle: Devoted Path-followers gather—online or in person—to exchange doctrine, seasonal rites, and collaborative projects.
Closed Circle: Local covens share deeper teachings, correspondences, and guided rites with initiated members.
Private Circle: Personal exercises—dream journals, meditations, and private rites—are reserved here for your own growth.
As you walk the Path, access to each Circle unfolds naturally with time, trust, and mentorship—ensuring that every teaching remains both meaningful and suited to your stage of practice.
As I sit in a local cafe, the only Pagan in the store, likely the only Pagan in a few miles in my area, I think about our future as a faith. Of course Paganism isn’t a monolith and has several facets, factions, faiths, and groups, but as a faith in general I think about us and what is largely a dying tradition compared to other faiths. There are other faiths with various traditions, holidays, rites of passage and the like. When children are birthed, come of age, last rites, chaplains in the military, religious traditions. So many ways of experiencing their God and rituals to commune with others and their beliefs. We have some traditions as well yet I feel that ours aren’t to the same to degree as other faiths as we are so disparate in our practices and beliefs. There needs to be greater continuity between older folks and the younger generation and a willingness with the younger generation to embrace, incorporate and hold the banner of what we pass so that as they grow in age they pass the banner to their replacements.
I’m unsure if such a thing is possible within our community. Most of us come from Christianity and have suffered under parents and loved ones who tried to convert us and have us reconsider our faiths to “save our soul”. To have us then go and try to convert others is using the same weapon we were hit with. Separating the action from the faith, is it really worth it to sit someone down and convince them to follow your faith? To combat their protests to get them into the fold? Depending on the person’s personality, they may not feel free to leave even if they want to. The respect from the practitioner to the one being talked to is typically lacking if not nonexistent depending on the person. So for that alongside our history I do not believe its good for the community to seek people out for proselytizing.
Despite that, I wish we were more public. Doing rituals, celebrations, festivals for our own folks alongside outsiders who our curious about us and what we do. I believe the best way of conversion is by doing good works for the public good and being more public. Firefighters don’t need to work on recruitment as much as cops for a reason. Every time you see them they’re saving a life, doing good work, being on calendars. Cops on the other hand….
The unfortunate fact is that we’re vilified by world religions the world over, so we have to find outward ways to not only expand numbers, but extinguish the hatred geared towards to ave a greater stake in the community. Our detractors see us as Devil worshippers, evil vile folks who are actively against God, so we have a lot to do. So what could we do? Work on soup kitchens, do plantings and gardening, conduct public facing events and team up with local bookstores and Pagan allies to further our cause. Its a lot considering the retaliation I’m sure we’ll face from the Christian community at large. Being that I’m new to the state I’m assuming there are deep rooted communities here that are not as public facing to avoid harm. Mitigation factors need to be considered for their safety and privacy when conducting events.
Beyond the safety, which is very needed, someone needs to do public facing events and take an active role in the community to ensure we have a network and support group for old and new Pagans and to establish deep roots within the community. It will take a lot of work, but someone has to do it, right? Of course its something I’d like, but community support is the lifeblood to the success. I’m sure there are preexisting organizations, so there’s no point reinventing the wheel and duplicating efforts. Let’s see what’s being done in my community to give us a more public presence and to grow our traditions, values, and practices.
Its been eight months since I came back home & it feels a lot better than I’d expect. Praying how I want, not feeling guilty for what I believe, reading the books I want without issue, saying prayers that I made or got from fellow practitioners. Being an adult Pagan is a lot different than when I was a child in that not only do I have a lot more freedom, but more expenses. Adulting in general is a stressful thing. Worrying about bills, work, family, shopping alongside working on your faith is a lot for any one person.
Despite it I find myself looking in the mirror in displeasure of how I’ve been balancing life and faith, giving more to the former than the later. I experienced a similar unbalance when I first converted as a child, though I had more excitement as I had a lot more time, but a lot less freedom. Changes must be made.
The largest issue with practicing is this being the first time I haven’t had an established ritual space. For the longest I had an outdoor space that was dedicated and cleansed back in my early years. Now I have nothing and haven’t made the time to go searching due to my area always being a mistake away from bursting into flames. Or maybe that’s what I tell myself. My inflexibility will be the death of my faith as I cannot have things now be as they were years ago. The same setup, the same woods, everything. So what’s the game plan?
Saying “I’ll do it tomorrow” is a sick disease of lameness where the can is kicked down the road into oblivion, let’s do something today!

Congratulations! You’ve made the first step of free thought by wondering if you truly belong in your hone taught faith! Even though it sounds like nothing, its something that plenty of people have to deal with on a daily basis. Feeling that even though they’re making their parents and family happy that they are really lying to them, putting on a mask to hide their identity. The fact that you have made this first step in wondering if another faith is for you shows that you are becoming more self aware and brave enough to consider the unknown. Few are brave enough to think such thoughts, even fewer leave the faith they grew up with, feeling as if they are in a prison they can’t escape from.
You must ask yourself why Paganism? Of all the faiths out there that are more popular and well known, what made you choose this hidden and oft misunderstood spirituality?
Before I left my native Christianity for eco-Paganism I was terrified, all the thoughts that were ingrained in my head made me reluctant to leave, fearing the worst. I was but a teen then, in tenth grade to be more precise, and boy was it a momentous occasion. I had it with Christianity and felt that I got no spiritual fulfillment being on my knees praying to a God I was told existed but never felt. No matter how I prayed I always felt restrained, held back by family tradition of going to church, praying, all that jazz Christians are supposed to do. Adhering like a robot to its commands, not thinking, not questioning, just acting- I had it.
You may or may not be at this point, but if you are, I heavily stress that you weigh your options carefully and not make rash and knee-jerk resopnses. We have enough people old and young who jump into esoteric faiths like Wicca or witchcraft just to make a statement, not for real spiritual reasons.
Do you think you could put up with your family if they somehow found out about your conversion? Even if you’re really secretive that doesn’t mean that its impossible for them to find out. All it takes is to see one Facebook post, one journal entry, one little finding to unravel all the secrecy you cloaked yourself in. You need to know that without a doubt you can handle whatever they throw at you no matter how negative it may be. “But DeShadara”,you may say, “my parents love me and wouldn’t do anything to make me feel bad or ashamed.” I’m glad you feel that way, and you know your parents better than I, so you can speak of them more accurately than I,but remember that things aren’t always how they seem. If they have strong religious convictions and you come to them talking how you’re involved in another faith then things may not be as strawberry and roses as you think.
This goes even farther though. Do you think you could deal with the pressure given to you by others who will try to convert you to Christianity?
I’m not trying to scare anyone out of wanting to be Pagan, whether that be Wiccan, witch, Druid, Asatru or what have you. I’m trying to make sure that you, the perspective convert, know what you’re getting yourself into, there’s no point opening the door if you have no idea of what’s on the other side. To make that next step into conversion means that certain things will change and could change if you decide on actually doing it, I just want to give you forewarning.
So once you figure out if you want to be in the faith you need to figure out why you want to. What sets paganism apart from your current faith? What rules, traditions, way of thinking, customs make things so unworldly terrible that you feel the need to leave it? Now is a perfect tine to consider these things because you can really give yourself a reality check. Everyone has their own reason, and you don’t have to explain yourself to anyone, but you will soon question why you made this life altering choice in the first place. Better prepare yourself by packing up everything you will already need than to go into the journey wishing you had.
Once you’ve crossed that hurtle, plus whatever else you think you need to address, you need to do your reasearch. There are plenty of good and bad sites out there just as there are good and bad pagans, you just need to have the discerning eye to question everything. I like to say walk in with the highest and strongest question mark on your face, ask why something is the way it is and the history/story behind it. ALWAYS QUESTION even the most mundane of pagan topics because everything has a story tied to it. Never just take things as they are because of customs, that’s taking the easy and ignorant way out. Even though I could tell you sites that I personally liked I used on my journey up until now, that would be taking away the thrill of the search, so if you think you’re ready to take the plunge then its time to start hunting!